73 posts tagged “life”
So, I've been thinking about truth a lot lately. Namely, I've been wondering how important truth really is in our lives. Does truth really matter that much? Most of us make a big deal out of it, but is it really that big of a deal? Does it define us? Does it determine our lives?
In other words, does truth determine our character, our virtue, who we are? I've been thinking about this because I wonder how many of us judge people based on what they think is true and a particular situation I'm in.
I've been hanging out with this girl for a couple of months. We finally had the "relationship" talk, and she essentially told me that my nonbeliever status may be problematic for her (She's a devout Christian). So, we are still hanging out but there's no relationship there. I hope I'm not setting myself up to get crushed....It's kinda feels like it because she hasn't told me that my nonbeliever status won't be a problem...
Anyway, I told her that I understand her concern but disagree with it. After she left, I was pretty bummed about it. She can't potential have a relationship with me because I'm a nonbeliever....Why does what I believe to be untrue or true matter at all? Shouldn't my character, virtue, my life goals, who I am, etc, matter more than what I find to be true? I think so.
It makes me wonder if truth is separate from what really matters about us. At the end of the day, I don't think it determines who we are and how we act. For some reason, I think other things do that. For example, you can't really discuss the truth of character, virtue, or your existence. These things just are; they aren't a function of truth. I haven't decided what they are a function of, though.
When I look at a person, I see a person. I don't see a Christian, Muslim, or atheist. These labels deal with truth propositions, not the person's character or virtue. I am not defined by my truth. I am defined by who I am. At least that's what I currently think.
The phrase "God is love" is quite a popular phrase among Christians. It's an interesting phrase that doesn't make too much sense at first. But after thinking about it for a bit, one simply understands that God is considered to be the ultimate example of love, which, theologically speaking, makes sense. The thing is, love is supposed to be limitless, without boundaries. It is universal in that all can concretely experience it and see it in action. There is no presupposed truth that is necessary to make love valid. Love is simply love.
But there must be some presupposed truth in order to make God valid. And, well, God essentially lives in a box made out of limits and boundaries. (The box is called theology.) Plus, isn't our understanding of God finite, thus we will never be able to comprehend him fully? That's a huge limitation. So exactly how can something--that is, God--with limits and boundaries, and not really universal (there is a zillion concepts of God, all differing in some sort of fashion), be the ultimate example of love?
When it comes down to it, we shouldn't extend the most important human characteristic to a supernatural concept. In my humble opinion, humans should be the ultimate example of love. But I know what you are thinking, "We aren't perfect." Well, first, is love supposed to be perfect? Probably not. Second, if love is supposed to be perfect, and God is supposed to be the epitome of perfection and love, can we honestly say that God is perfect? After all, we can't exactly know that he is perfect if we can't fully comprehend him. Moreover, what good is perfect love if we can only experience and represent love that is far from perfect? This doesn't belittle our human love. If anything, I think it shows that we may not be as "imperfect" as we think.
Perhaps what I want to say the most is this: the only thing that can represent love is love. Love is love. Not God is love. Not cake is love. Not orange is love. Love is love. Why? Because only love itself is limitless, separate from our beliefs, non-beliefs and narrow-minded perceptions.
Something that has been on my mind lately is the problem of unnecessary problems. Unnecessary problems are problems that aren't worthy of being concerned with and are usually self imposed and justified by all-too-human reasons. The classic example of this is stress.
What purpose does stress serve? To me, it only causes unnecessary worry. It's a self imposed, unnecessary problem that actually has negative effects on one's health. What good does it do? I'm in graduate school, which can be an extremely stressful environment. I see my classmates panicking before exams. They stress out so much that they end up flunking the exam. I'm not going to kid myself, I can be stressed to, but we all have the ability to simply grab the bull by the horns and roll with it. Bunker down and get it done. Study, plan ahead, get organized -- all of these things get rid of stress. At the end of the day, stress is really an unnecessary problem and can be eliminated if one has the determination to succeed.
When I think about unnecessary problems, though, I really think about the problems that are associated with religion, atheism, and, perhaps most importantly, truth. Truth is one of those things that we search for as if it is out there waiting to be found. We all do it, Christians and atheists alike. The thing is we will never find the truth. The more and more I think about it, the more I am inclined to say that truth isn't supposed to be found. Instead, it's supposed to be experienced. What does that mean? It means that living one's life in the truth that she or he sees fit should be his or her main focus, not some insatiable drive to find truth. How can truth be an unnecessary problem? Well my buddy Mithrandir touched on this in one of my last posts.
Truth becomes an unnecessary problem when we focus on it too much and fail to realize that truth is a function of one's perspective. While I believe there are better "truths" than others, my "better" and my "truths" are my own, a function of my perspective. Sadly enough, truth becomes an unnecessary problem when it butt heads with love.
Mithrandir mentioned that someone asked his professor, "Why are you a Christian?" His professor replied, 'Because my wife is." The professor justification wasn't, "Because it's true and Jesus is the only way...blah blah blah." His justification was simple. It's because his wife is. It's because he loves his wife. When Mirthrandir mentioned this, I had my problems with the professor's justification. What about the search for truth? What about holding to what one sees as truth? How can he just throw truth out the window?
As a nonbeliever, I fear I'll fall in love with a Christian girl (problem an unnecessary fear). But she wouldn't be a "Christian" to me. She would be the love of my life, my companion, my beauty. Someone I love very much. Her truth, my truth -- none of this would matter. Love would be the only thing. And if I had qualms with her truth or if she had qualms with my truth, then I would simply say, "When love and truth come in conflict, you should pick love. For love can be known, the truth cannot."
I think I'm going to make it a goal of mine to rid my life of any unnecessary problems that I may have. I don't need them. Who does?
It's really refreshing to be ecstatic about something. I interviewed for a part-time job last week and I found out today that I got it! With bills to pay, and full-time grad school coming up, I was a little worried about having enough time to work, go to school, socialize, and still be financially comfortable. Well, with my hour rate being $20, I only need to work 20 hours a week. Actually, that's what they require me to work. I would be financial fine with 15 hours per week. Ah, such a good feeling.
Woot!
This summer has been great, though it has caused me to not blog as much. I moved into an apartment with my best friend; I meet a girl who is really cool; I developed a social life; and I got a nice paying part-time job. The only downside is that graduate school starts next week. But my academic spirit will most likely be renewed by getting into the swing of things for school, which will get me thinking about things again. Needless to say, I'll be blogging more often.
As a matter of fact, I started reading Thus Spoke Zarathustra by Nietzsche. The man essentially tried to rewrite the Bible. It's an interesting and confusing read -- so many parables! I'll be blogging about it some time this week.
Here are some tunes that I am jamming out to:
There are numerous types of love: platonic love, romantic love, humanistic love. It's been quite a while since I've experienced romantic love. And, to be honest, I'm not sure I will any time soon. As one of my females friends recently told me, I seem to be an emotionally distant person, someone who is emotionally detached. While I've never really noticed this (it's hard to see your own flaws), I don't doubt her statement. For quite sometime, I've just been somewhat emotionless. Now, I'm not saying I'm an emotionless robot or something, but I am someone who watch his emotions and tries to understand when I should be emotional and not. In my life thus far, I've found that we, as humans, are too dramatic and sensitive. It would seem to me that most of our emotions are unjustified--we make a big deal out of nothing. Yet, making a big deal out of nothing is what makes us human because, well, there is nothing, everything is ultimately meaningless, so we have to make something out of nothing.
Anyway, back to the romantic love bit. Recently, I've been hanging out with a girl that I am beginning to really like. Problem is, she is a Christian. Now, this isn't really a problem for me. My current worldview is that we all have our own unique perspectives, which are founded upon subjective grounds, thus making them meaningful. This doesn't mean that I agree with the truthfulness of particular perspectives, but it does mean that I am willing to work with a perspective as long as it produces a meaningful outcome, like living a good life, helping others, etc. Thing is, my nonbeliever status may be a turn off for her (we haven't had this discussion yet).
You see, my Christian friends all believe that a Christian should only marry a Christian. Moreover, they also believe that a Christian should only date a Christian, and should not date if there is no reason to believe that you may end up marrying your boyfriend/girlfriend.
So I'm helping my Christian friends feed the homeless this morning. After the feeding is done, my buddy comes to me and asks how last night went. I tell him I had a wonderful time with the girl I was hanging out with (the Christian girl). He then proceeds to ask me, "Do you know how strong of a Christian she is?" "Uh, not really. We haven't talked about that," I replied. "Oh. Well, I'm just wondering because it may be problematic down the line." The "it" he is referring to is my atheism.
Naturally, this really bothered me. Because I'm not a Christian, this girl may not be able to love me romantically? Mmm, since when did love become constrained? This all led me to ask the question, "Can religion destroy love?" I think it's a good question. I thought love was supposed to have zero constraints. Oh, right, it does if you meet said requirements. If not, then you have problems. You can't be loved by a group if you aren't a part of it.
Now I wonder if I should talk to this girl about our differences, thereby insuring that neither one of us is wasting our time. Sucks....
Luckily, my attitude has changed and I'm starting to have fun with life. I have my own apartment and a really cool roommate. I'm meeting new people. I'm having fun with my friends and my brother. I'm getting 4-5 hours of sleep a night. I'm seriously starting to feel like a 22 year old. I'm having fun. What's more interesting is that I've been having fun with girls--that is, hanging out with the female kind in a social, chill atmosphere. This is something I haven't done in years. Social fail!
All of the sudden I have this "Let's do this!" attitude. It's refreshing.
Life is good.
I was checking out Jason Mraz's twitter (I gave in and made a twitter) and found a link to his blog .On his blog, he talks about a variety of things: his music, life, and spiritual topics. He even answers questions from his twitter, which I think is pretty cool.
Anyway, I was skimming through his blog and I was surprised to find the following:
Our economy-based society doesn’t make it easy for us to live worry-free lives. Somewhere between the ages of 6 and 16 we pick up all kinds of story and baggage that sit with us our whole lives. Is my job a cool job? Are my clothes cool or appropriate for this place? Do I read the right books? Do I hang with the right crowd? Whatever the answer, it’s just one interpretation of how you THINK life should be. There’s nothing in this Universe that can support the way something SHOULD be other than the honesty and your joyous reaction to it being whole.
Life itself is empty and meaningless. Truly. It’s you who give meaning to something. The world you see before you is entirely defined by your interpretation of it. Otherwise, life just is.
Some people don’t care for sports. They see the game as meaningless. Others see it as the most important activity on the planet. Some people really love fancy cars while others can go their whole lives not caring what kind of box they’re transported around in. You see what I’m saying? Go easy on yourself. Love yourself at 28. Tell the world that it is a peaceful and playful age, not a hard one, and watch it transform around you.
You’ve asked a very serious question and hopefully this brief answer shines some light on the power you have to create endless, beautiful possibility for yourself. Nothing is wrong in your world unless you tell yourself it is wrong. There are no wrong questions. There are no wrong answers.
I bolded my favorite parts. Is Jason Mraz part existentialist? Perhaps. What I find interesting is how he uses "power." I'm pretty sure it's the same usage of the term that Nietzsche intended. How cool!
- Leopold Stokowski
- Friedrich Nietzsche
- Ludwig van Beethoven
- Unknown author
There is one particular song that really sums up the cacophony of my existence, or at least what I think about my existence. The song is called Adagio for Strings by Samuel Barber. It was written in 1938, during the time of the Great Depression, which explain its tone. The song is extremely emotional. The sounds of the cellos vibrate throughout the soul, and the high pitched violins pierce the depths of one's heart, as if trying to kill you with the sound of the most absurd and horrific emotions. The song sounds so sad; yet, even with its tone of suffering and pain, the song still spurs on hope and beauty: the strings continue to play, creating beauty within the morbid abyss of the most heartfelt chords.
For me, this song, through sound, describes parts of my philosophy. It's what the never ending reality of the absurd sounds like. It also sounds like the perpetual suffering of humanity. It is often said that life is suffering; in fact, this is what the Buddha tells us. While I do not see suffering as life, I do realize the immense amounts of suffering that we have to see and experience. To me, this song is what suffering sounds like.
When I listen to this song, I can't help but think about God. I can't help but think about Nietzsche's infamous assertion that "God is dead." It's almost as if this song is what the withering of my faith sounded like, with the gut wrenching climax being the ultimate destruction of my faith. What is quite odd, is that I've actually dreamed a scene to this music. There I am in a purely white room, with no corners or dimensions. And there he is, though I can't describe him or see him cleraly. He is holding me, trying to convince me to keep believing in him, but I tell him I can't. "There must be something more to him," I say in my mind. He hears my thoughts and replies, "Then it is up to you to find it." He lets me go right at the climax of the song, though I cry for him to hold on to me and keep me close to him. It's so hard to let him go.
What is interesting, is that it wasn't hard for me to let him go. I think what is the basis of this dream is Nietzsche's scene of the madman, who realizes that the death of God is quite a cataclysmic event. And, for me, that is what this song demonstrates. For me, reading that scene was an important event for my outlook on life.
I find it amazing that I can find so much meaning in this song. It's like my philosophy in sound. It's a beautiful song. Ignore what I've said above and figure out what it means for you. Turn the lights off and turn up the volume. Enjoy.
The problem with this mentality, as I figured out after reading Solomon's chapter on death, is that it seems to infer that life is nothing, it is insignificant. Solomon has a problem with this because he wants to advocate the richeness of one's life as one's primary focus, not the insignificant of one's life. Being an existentialist, it doesn't surprise me that Solomon thinks this way. Existentialism, as I see it, recognizes the cosmic insignificance of one's life, but calls upon individuals to do something with their life and create its meaning, their own meaning.
Because of the cynic of me, I've often missed taking a look at the social aspect of death. How will I be remembered? Who will take care of my family? If I have kids, what's going to happen to them? What's more scary, is recognizing that the world goes on without me. Will anyone remember me? How long will it take for people to forget about me? Will the world be okay without me? Then there is the issue of my body's disposal. Should I donate it to scientific research? Should I allow my organs to be used to save other people's lives? Do I want to be buried or cremated?
Even with these questions, death should not be feared. Fearing something inevitable is self-defeating. After reading Solomon's chapter on death, my mindset is that death may be nothing from my perspective, but to those around me, and to those whom I have loved and will love, I hope my death is something to them. Solomon says it best,
The fear of death easily presents itself as a metaphysical or logical perplexity, as a dread of the unknown, as a confrontation with nothingness. The truth, I think, is much less flattering. We worry about the pain of dying, of the pain that precedes dying. We vainly worry about the disposition of our bodies after death. We worry about the people we care for, but then we also worry that they will be fine without our care, indeed, that they will not even remember us without our constant, even if kindly, reminders. The idea that death is nothing, to may not be so much a matter of metaphysics as an awkward sense of absence. Put in the least flattering way, we might say that my death is a bad thing because it deprives the universe of me. I picture the world without me, like Sartre's characters in No Exist. I see them talk about me, laugh about me, pity me. I watch someone date and marry my wife, raise my children, refute my books. Or worse, I see that they ignore me. Death may be nothing, but it is a nothing that hurts.
For the first time in a very long while, I had the opportunity to intimately hold a girl last night. I'm not one to get caught up in embellishing emotional feelings, but this experience--the experience of holding a girl (or guy, if you are into that) close to one's body--was magical, almost indescribable, mainly because I can't remember the exact feeling, which is probably why I'm craving that feeling again. But the best feelings (happiness, bliss, etc) are short lived.
There is definitely something about feeling another person' warmth and skin on your own body. It's just...well, amazing. The moment of togetherness that comes with holding each other is both gratifying and purposeful, even if you know what you are feeling may not really mean anything.
You see, my friend and I aren't looking for a relationship, nor have we really expressed that we are into each other on a more "mature" level. What I felt last night, most likely means nothing. But I loved the experience and feeling, nonetheless; and in that moment, it all meant something.
That other person, your significant other, can provide you with amazing experiences and trigger the deepest emotions in you, both good and bad. That other person -- I've missed you.